lifestyle for the modern yogi
one planet
one karma
by mike stokes
photography by jasper johal

creating our future now
Inside Yogi Times
Los Angeles Edition
April 2005 | issue 31
editor's word

cover story
One Planet One Karma
health
Healthy yogi
The Alternative Approach
yogi lifestyle
Special Feature
Healing the Planet
[PDF] Yogi's OM
The House of Alchemy
[PDF] Yogi Yummies
Saag Tofu by Pradeep
yoga
Deepening the Practice
Yoga, Core Values
community
Community Feel
The Movement
Works Project
for the mind
Meditate on This
Spring Cleaning for
Your Mind
for the soul
Special Guest Interview
Robert F Kennedy Jr
“This we know, the Earth does not belong to us; we belong to the Earth. All things are connected like the blood that unites us all. Man did not weave the web of life; he is merely a strand in it. Whatever he does to the web, he does to himself.” - Chief Seattle, 1855

“Karma Yoga is (the) offering of all your actions and their fruits unto the Lord. Karma Yoga is performance of actions (without) attachment. Karma Yoga is selfless service unto humanity.” - Sri Swami Sivananda

The highest form of Karma yoga involves taking actions that serve the spiritual and physical well-being of all life now and for generations to come. In today’s global world that means taking actions that are good for all humans on Earth and all the Earth’s natural systems, now and in the future. It is critical for karma yogis to learn how their actions affect other beings far away, not only in space but also in time. Therefore, it is necessary for karma yogis to educate themselves. Then, given their current understanding, take the most karmically pure actions. These actions can be local or global in nature, having considered the impact they will have on all other beings.

When the Vedanta Karma Yoga teachings were written, the world was a local place. Teachers and their students did not need to consider far away places, peoples and global ecology. Today, the long-term wellbeing of the human race depends on enough of us learning how to live in harmony with nature and each other to prevent the decline of our environment and our civilization. The Karma yogi of today does not have the luxury of thinking and acting only locally. As the saying goes, we must think globally and act locally. But we have arrived at a point where even this is not enough. Today’s karma yogi must think globally for the long term and act locally now. This is the path of the modern Karma yogi.

One of the greatest challenges for modern people is to learn how to live in a way that is nurturing to the global environment and far away people. We live in a culture that values individual wealth and security above global and communal prosperity, health and happiness. Our culture does not teach us that we are one with the earth and its people. It does not honor the fact that we are literally made up of the elements of the Earth and that all things are interconnected. In order to be effective karma yogis, we must come to see how our actions are unconsciously influenced by our culture and break free of those limitations.

what is karma yoga?
The Law of Karma is not some esoteric philosophy about past or future lives. It is very simple and logical. It is this. For every action there is a consequence. The action and consequence occur on all levels, physical, emotional, mental, and spiritual. Our present life is a consequence of our past actions. Our future life will be shaped by our present actions. The practice of Karma yoga is the practice of creating an enlightened future by taking universally positive actions now. Karma yoga is ultimately about the choices we make moment by moment. Simply stated, this is how to practice Karma yoga: Make educated, mindful and selfless choices and take actions consistent with those choices. Most importantly, expect nothing in return. Don’t even expect the good things you are doing for others to turn out the way you want them to. Do not assume that you know the best outcome. Simply make an offering of your effort and leave all the results in the hands of the universe. Don’t try to be perfect. Focus on progress. Practice vinyasa or gradual progress in your karmic actions.
All suffering comes from attachment to the Self and identity. Pain is inherent in nature as is pleasure, but suffering is a construct of the individual identity and its attachments. Karma yoga liberates us from the suffering inherent in self-motivated living. The irony of Karma yoga is the less your actions are motivated by self-fulfillment and the more your actions are motivated by service, the more self-fulfilled you become.

the karma yogi's present challenge
According to estimates, the world’s rainforests are being cleared at a rate of 2.5 acres per minute that’s 78 million per year, higher and higher levels of toxins are being dumped into our environment every day, almost 500,000 people die every month from diarrhea, over 500, 000 from AIDS and over 500,000 from malaria. Global warming is now an accepted scientific reality, the ozone layer continues to erode and we have harvested over 90% of the fish in the ocean. These are just a few examples of how our present actions are determining our future. Most of us are in denial about the gravity of our global situation. We could probably live out most of our lives in relative comfort. We could go to our yoga classes, meet up with our friends, have a chai latte at Coffee Bean and live a generally good life. But will our children be able to? Or their children? How about their great grandchildren? Sooner or later what we are doing to the Earth on a global scale will catch up with us. What will their world look like and what will they say about our generation? If we are not part of the solution, then we are part of the problem. Therefore, it has become necessary for us to examine our actions and educate ourselves about their impact on others. We must practice satya (honesty) courageously and acknowledge the ways in which we are part of the problem rather than the solution. The visible results of our shift may not be apparent at first, but we will begin the process of raising our awareness and cleansing our karma.

The path of a karma yogi requires courage and sacrifice. What if we really considered the wellness of all people and all life now and for generations to come in our day-to-day choices? Would we still drive our SUVs? Would we still remodel our homes with wood harvested from a pristine wilderness? Would we still buy that gorgeous imported coffee table even though local workers were exploited to produce it? Would we still buy a cup of coffee even though we are not certain that the grower was given a fair wage or that the ecosystem was protected? Cleansing our karma requires actions that are globally positive.

If we are ignorant of the negative karma associated with an action, that karma still impacts us. If we by gas from an oil company that has caused the destruction of a tribal community in the path of its oil exploration, then we have contributed to those actions. The far-reaching consequences of our actions affect us whether or not we are aware of them. All paths of yoga lead to higher states of awareness. Awareness means being informed about how we impact the world around us.

Practicing karma yoga involves sacrifices. In our culture, the idea of sacrifice has developed a negative association with scarcity. Scarcity is not the truth of the universe. The universe and everything in it, including us, are infinite beyond comprehension. Sacrifice is nothing more than the conscious choice of giving rather than taking with the understanding that there is plenty for all. It does not mean that we deny ourselves because there is not enough but rather that we give simply to give.

the soup we swim in
Western culture is largely focused on individualism, progress and consumerism. It has taught us to place a high value on individual wealth and security. But that value is driven by an endemic fear of scarcity. There exists a fundamental undercurrent in our culture that there is not enough for everyone, not enough money, time or security. In order to have awareness, it is critical to discover how the influence of our culture impacts our thoughts, desires and actions. For example, it is an almost universal opinion in Western society that the economy needs to grow. Growth is always seen as a good thing but the impact of that growth is rarely considered because of the underlying belief in scarcity. One of the best ways to identify how our culture has influenced us is to go out and experience other cultures. Isolated in the remote islands of Indonesia live a people called the Moken sea gypsies. They have managed to keep their language and their way of life intact despite the development of modern society and industry around them. In their language they have no word for want and no word for when. Without a word for want, there is no concept of lack. Without a concept of when, there is only a perpetual state of now. Just as our society is unconscious to the undercurrent of scarcity that rules us, the Moken people are ruled by an unconscious cultural assumption of abundance that has allowed them to preserve their culture and their identity. Exposing ourselves to these types of cultural differences brings the influences that have shaped us out into the light of consciousness. The resulting awareness allows us to mindfully assess the karmic purity of our actions.

In order to honor and respect the earth and our place in it, we must develop a global long-term view of the world and take universally positive actions locally, in the present. This requires us to let go of the mass cultural, unconscious fear of scarcity that promotes global disharmony and degradation. Karma yoga teaches us to be courageously honest with ourselves in examining the impact of our actions. By doing this we can begin to see ourselves as integral members of one world tribe with common needs, interests and desires. As the 6th teaching of the sacred Sioux pipe says, we should “remember the generations,” those that came before and those yet to come. If we take actions consistent with these principles, we will be granted lives filled with spiritual and emotional riches beyond our wildest dreams. We will rest in the knowledge that we have lived a truly good life of which our children, grandchildren and great grandchildren will be proud.
Mike Stokes - freedomyoga.com

home | news | current issue | back issues | subscribe | advertise | writer's guideline | links | location | contact